Digital Logos Edition
Owen begins his examination of the doctrine of the Holy Spirit in this volume, which he completes in volume four. In particular, Owen explores the identity and mission of the Holy Spirit; the role of the Holy Spirit in the Old and New Testament, and the work of the Holy Spirit in sanctification, obedience, and holiness.
“Sanctification, as here described, is the immediate work of God by his Spirit upon our whole nature, proceeding from the peace made for us by Jesus Christ, whereby, being changed into his likeness, we are kept entirely in peace with God, and are preserved unblamable, or in a state of gracious acceptation with him, according to the terms of the covenant, unto the end.” (Page 369)
“That the only necessary consequent of this assumption of the human nature, or the incarnation of the Son of God, is the personal union of Christ, or the inseparable subsistence of the assumed nature in the person of the Son.” (Page 160)
“First, The framing, forming, and miraculous conception of the body of Christ in the womb of the blessed Virgin was the peculiar and especial work of the Holy Ghost.” (Page 162)
“And this growth in grace and wisdom was the peculiar work of the Holy Spirit; for as the faculties of his mind were enlarged by degrees and strengthened, so the Holy Spirit filled them up with grace for actual obedience.” (Page 170)
“Thirdly, The work of the Holy Spirit in regeneration doth not consist in enthusiastical raptures, ecstasies, voices, or any thing of the like kind.” (Page 224)
For solidity, profundity, massiveness and majesty in exhibiting from Scripture God’s ways with sinful mankind there is no one to touch him.
—J. I. Packer, author
To have known the pastoral ministry of John Owen . . . (albeit in written form) has been a rich privilege; to have known Owen’s God an even greater one.
—Sinclair Ferguson, professor, Redeemer Seminary, Dallas, Texas
John [Owen], English theologian, was without doubt not only the greatest theologian of the English Puritan movement but also one of the greatest European Reformed theologians of his day, and quite possibly possessed the finest theological mind that England ever produced.
—Carl R. Trueman
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