Digital Logos Edition
While the Christian and cultic forms of sabbatarianism disagree on which day the Sabbath should be observed, they use the exact same arguments to prove that we should keep a Sabbath. Thus it does not really matter if we are dealing with followers of the Puritans or the Adventists, they will both argue that the Sabbath is a creation ordinance, a moral law, etc. A refutation of the basic arguments which underlie all forms of sabbatarianism is the focus of this study.
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“The doctrine of sabbatarianism comes in two forms: Christian and cultic. In its Christian form, sabbatarianism teaches that the Sabbath was changed from Saturday to Sunday. Thus the ‘Christian Sabbath’ is on Sunday and not on Saturday.” (Page v)
“The Sabbath was a ceremonial law which pointed backward to Creation and forward to salvation by faith. It was ceremonial in nature, function and attributes.” (Page 32)
“The reference to the Creation week in Exodus 20 was not part of the original Ten Commandments. Thus it was not part of the ‘moral’ law!” (Page 13)
“ ‘But the sevent day is mentioned. Doesn’t this prove that it is a creation ordinance” (Page 5)
“All the Biblical passages, such as Nehemiah 9:5–38 (cf. vs. 13–14), which give us a summary of redemptive history, always place the beginning of the Sabbath with Moses and not Adam.” (Page 6)
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