Digital Logos Edition
Origins of Genesis 1–3 studies the claims of the biblical text in these first chapters of Genesis. Focusing closely on the ancient Near Eastern context of the text, professor Walton helps students see how Genesis 1–3 would have been understood by its original audience and leads students to examine the function of the creation story and the issues between science and the Bible.
“Adam and Eve would have been chosen from among that group as representative priests in sacred space. Once they are brought into sacred space, they give hope for life in God’s presence. In that sense, Adam and Eve—as these representatives—would have the possibility of offering life to this group of mortals through opening up God’s sacred space and God’s presence.” (source)
“and God is the center and source of order and of wisdom.” (source)
“It’s not that we are imitating God, it’s that we are participating in God’s rest; that is, when we rest, we are acknowledging that we are not the ones who bring order and stability to our lives. It’s the role of God to bring order and stability.” (source)
“Authority has been vested in the author, and the author then is our access to that authority” (source)
“Before we move on we should note an important passage in Zech 12:1, which pulls some of these issues together. There it says, ‘The Lord who stretches out the heavens and who lays the foundations of the earth’—by the way, there you can see that we’re dealing with a creation context. It goes on to say, ‘and who forms the human spirit within a person’—and here we find that forming is not something that’s material, because the human spirit is not material. So we see both in biblical usage and in biblical contexts, and in the ancient Near East, the forming using particular ingredients is not really a statement about material origins. In that way, the biblical text corresponds to what we find typically in the ancient world.” (source)
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