Digital Logos Edition
Christian Dogmatics is a translation of Christliche Dogmatik that includes a three volume work of theology covering major Christian doctrines.
Volume one addresses the nature and character of theology, Holy Scripture, the doctrine of God, creation, divine providence, angelology, the doctrine of man, sin and evil, and more. Volume two addresses the saving grace of God; the doctrine of Christ; his deity, humanity, attributes, humiliation, exaltation, and offices; and the application of salvation, saving faith, conversion, and justification by faith. Volume three addresses sanctification, good works, the Christian life, the means of grace, Law and Gospel, Baptism, the Lord’s Supper, the Christian church, the public ministry, eternal election, and eschatology.
In the Logos edition of Christian Dogmatics, you get easy access to Scripture texts and to a wealth of other resources in your digital library. Hovering over Scripture references links you instantly to the verse you’re looking for, and with Passage Guides, Word Studies, and a wealth of other tools from Logos, you can delve into God’s Word like never before!
“In its narrow sense, sanctification designates the internal spiritual transformation of the believer or the holiness of life which follows upon justification.” (Volume 3, Page 4)
“The sin against the Holy Ghost is committed when, after the Holy Ghost has convinced a person in his heart of the divine truth, that person nevertheless not only rejects the truth he is convinced of, but also blasphemes it.” (Volume 1, Page 573)
“We take the position that Holy Scripture, in contradistinction to all other books in the world, is God’s own infallible Word and therefore the only source and norm of Christian doctrine.” (Volume 1, Page 3)
“The Christian Church is composed of all those, and only those, in whom the Holy Spirit has worked the faith that for the sake of Christ’s vicarious satisfaction their sins are forgiven.” (Volume 3, Page 397)
“Original sin, which is the sin which is not committed but which is inborn in man since Adam’s Fall, embraces two things: a) hereditary guilt (culpa hereditaria), the guilt of the one sin of Adam which God imputes to all men; and b) hereditary corruption (corruptio humanae naturae hereditaria), which by imputation of Adam’s guilt is transmitted to all his descendants through the natural descent from the first fallen pair.” (Volume 1, Page 538)
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Christopher
2/22/2016
Karen L. Miller
9/7/2015
Gabriel
10/20/2013