Digital Logos Edition
Jürgen Moltmann offers a unique look at Trinitarian theology by examining the nature of the Trinity through the lens of a suffering God. He encourages readers to plunge into the mystery of the triune God, and to embrace an experiential knowledge of God’s love.
In the Logos edition, this volume is enhanced by amazing functionality. Important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Perform powerful searches to find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
Interested in more? Be sure to check out Jürgen Moltmann Collection (22 vols.).
Jürgen Moltmann studied Christian theology in England and, after his return to Germany, in Göttingen. He served as a pastor from 1952 to1958 in Bremen. Since 1967 he has been Professor of Systematic Theology at the University of Tübingen and retired there in 1994. Among his many influential and award-winning books are The Theology of Hope (1967), The Crucified God (1974), The Trinity and the Kingdom (1981), The Spirit of Life (1994), and The Coming of God (1996), winner of the Grawemeyer Award in 2000, all published by Fortress Press.
“The New Testament talks about God by proclaiming in narrative the relationships of the Father, the Son and the Spirit, which are relationships of fellowship and are open to the world.” (Page 64)
“The expression ‘experience of God’ therefore does not only mean our experience of God; it also means God’s experience with us.” (Page 4)
“If God were incapable of suffering in every respect, then he would also be incapable of love.” (Page 23)
“But if he is capable of loving something else, then he lays himself open to the suffering which love for another brings him; and yet, by virtue of his love, he remains master of the pain that love causes him to suffer. God does not suffer out of deficiency of being, like created beings. To this extent he is ‘apathetic’. But he suffers from the love which is the superabundance and overflowing of his being. In so far he is ‘pathetic’.” (Page 23)
“The three divine Persons have everything in common, except for their personal characteristics. So the Trinity corresponds to a community in which people are defined though their relations with one another and in their significance for one another, not in opposition to one another, in terms of power and possession.” (Page 198)
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Robert J Richardson
3/27/2020
Brenda Fluitt
11/23/2018